Writer of things that go bump in the night

Tag: State of Grace

Book Review:  “Heat 2” by Michael Mann + Meg Gardiner

This article discusses plot details and scene specifics from Michael Mann’s film Heat (1995) and his novel Heat 2 (2022).


John Carpenter’s dystopian classic Escape from New York (1981), set in 1997, opens with an expository intertitle:  “1988—The Crime Rate in the United States Rises Four Hundred Percent.”  Though that grim prognostication amounted to an exaggeration, the issue itself had nonetheless become a big deal here in the real world by the early 1990s:

In 1993, the year President Clinton took office, violent crime struck nearly 11 million Americans, and an additional 32 million suffered thefts or burglaries.  These staggering numbers put millions more in fear.  They also choked the economic vitality out of entire neighborhoods.

Politically, crime had become one of the most divisive issues in the country.  Republicans called for an ever more punitive “war on drugs,” while many Democrats offered little beyond nebulous calls to eliminate the “root causes” of crime.

David Yassky, “Unlocking the Truth About the Clinton Crime Bill,” Opinion, New York Times, April 9, 2016

Clinton’s response was the measurably effective (if still controversial) Violent Crime Control and Law Enforcement Act of 1994, otherwise known as the 1994 Crime Bill, coauthored by Joe Biden, the provisions of which—and this is just a sampling—added fifty new federal offenses, expanded capital punishment, led to the establishment of state sex-offender registries, and included the Federal Assault Weapons Ban (since expired) and the Violence Against Women Act.

It was an attempt to address a big issue in America at the time:  Crime, particularly violent crime, had been rising for decades, starting in the 1960s but continuing, on and off, through the 1990s (in part due to the crack cocaine epidemic).

Politically, the legislation was also a chance for Democrats—including the recently elected president, Bill Clinton—to wrestle the issue of crime away from Republicans.  Polling suggested Americans were very concerned about high crime back then.  And especially after George H.W. Bush defeated Michael Dukakis in the 1988 presidential election in part by painting Dukakis as “soft on crime,” Democrats were acutely worried that Republicans were beating them on the issue.

German Lopez, “The controversial 1994 crime law that Joe Biden helped write, explained,” Vox, September 29, 2020

Given the sociopolitical conditions of the era, it stands to reason—hell, it seems so obvious in hindsight—the 1990s would be a golden age of neo-noir crime cinema.  The death of Michael Corleone, as it happens, signified a rebirth of the genre itself; Martin Scorsese countered the elegiac lethargy—that’s not a criticism—of Francis Ford Coppola’s The Godfather, Part III with the coke-fueled kineticism of Goodfellas (both 1990).  Henry Hill shared none of Michael’s nagging reluctance about life in the Italian Mafia; he always wanted to be a gangster!

Reasoning that was probably true of audiences, too—as an author of horror stories, I certainly appreciate a healthy curiosity for the dark side—Hollywood offered vicarious trips into the criminal underworlds of Hell’s Kitchen, in Phil Joanou’s State of Grace (1990), and Harlem, in Mario Van Peebles’ New Jack City (1991), both of which feature undercover cops as major characters.  So does Bill Duke’s Deep Cover (1992), about a police officer (Laurence Fishburne) posing as an L.A. drug dealer as part of a broader West Coast sting operation.

The line between cop and criminal, so clearly drawn in the action-comedies of the previous decade (Lethal Weapon, Beverly Hills Cop, Stakeout, Running Scared), was becoming subject to greater ambiguity.  In no movie is that made more starkly apparent than Abel Ferrara’s Bad Lieutenant (1992), about a corrupt, hedonistic, drug-addicted, gambling-indebted, intentionally nameless New York cop (Harvey Keitel) investigating the rape of a nun in the vain hope it will somehow redeem his pervasive rottenness.

And it wasn’t merely that new stories were being told; this is Hollywood, after all, so we have some remakes in the mix.  Classic crime thrillers were given contemporary makeovers, like Scorsese’s Cape Fear (1991), as well as Barbet Schroeder’s Kiss of Death (1995), which is mostly remembered, to the extent it’s remembered at all, as the beginning and end of David Caruso’s would-be movie career, but which is much better than its reputation, thanks in no small part to a sharp script by Richard Price (Clockers), full of memorably colorful Queens characters and his signature street-smart dialogue.

Creative experimentation was in full swing, too, as neo-noir films incorporated conventions of other genres, including erotic thriller (Paul Verhoeven’s Basic Instinct [1992]), black comedy (the Coen brothers’ Fargo [1996] and The Big Lebowski [1998]), period throwback (Carl Franklin’s Devil in a Blue Dress [1995]; Curtis Hanson’s L.A. Confidential [1997]), neo-Western (James Mangold’s Cop Land [1997]), and, well, total coffee-cup-shattering, head-in-a-box mindfuckery (Bryan Singer’s The Usual Suspects; David Fincher’s Seven [both 1995]).

Christ, at that point, Quentin Tarantino practically became a subgenre unto himself after the one-two punch of Reservoir Dogs (1992) and Pulp Fiction (1994), which in turn inspired an incessant succession of self-consciously “clever” knockoffs like John Herzfeld’s 2 Days in the Valley (1996) and Gary Fleder’s Things to Do in Denver When You’re Dead (1995).  By the mid-’90s, the crime rate, at least at the cinema, sure seemed like it had risen by 400%.

Tim Roth lies bleeding as Harvey Keitel comes to his aid in a scene from the film “Reservoir Dogs,” 1992 (photo by Miramax/Getty Images)

As different as they all are, those films can almost unanimously be viewed as a repudiation of the ethos of ’80s action movies, in which there were objectively good guys, like John McClane, in conflict with objectively bad guys, like Hans Gruber, in a zero-sum battle for justice, for victory.  It was all very simple and reassuring, in keeping with the archconservative, righteous-cowboy worldview of Ronald Reagan.  And while those kinds of movies continued to find a receptive audience—look no further than the Die Hard–industrial complex, which begat Under Siege (1992) and Cliffhanger (1993) and Speed (1994), among scores of others—filmmakers were increasingly opting for multilayered antiheroes over white hats versus black hats.

Which begged the question:  Given how blurred the lines had become between good guys and bad guys in crime cinema, could you ever go back to telling an earnest, old-school cops-and-robbers story—one with an unequivocally virtuous protagonist and nefarious antagonist—that nonetheless aspired to be something more dramatically credible, more psychologically nuanced, more thematically layered than a Steven Seagal star vehicle?

Enter Michael Mann’s Heat.

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You Can’t Go Home Again:  Hopeful Reflections on Returning to New York after 20 Years Away

Following up on the personal story that began last month in “A Hollywood Ending:  Hopeful Reflections on a Failed Screenwriting Career,” here’s my take on whether we can ever truly go home again.


When I left my apartment of two decades in Los Angeles last spring, I knew it was the last time I’d ever see the place.  I’d never really experienced that particular manner of finality before—walking away from a longtime home with full knowledge I would never again cast eyes upon it—because when I moved to L.A. from the Bronx in 2001, it was implicit I’d have ample occasion to return.  My mother was here, after all, so it was still “Carlin homebase,” so to speak.

And, to be sure, I loved coming back for Christmas, and other sporadic occasions, to reconnect with the old hometown.  It was and remains the only place in the world where I can strut down the avenue like Tony Manero on 86th Street in Bensonhurst, both master of all I survey yet somehow, simultaneously and incongruously, just another townie.  I love that sensation—of belonging to a place so completely and so comfortably.  When I walk down the streets of New York, I am home.  And if that’s the standard for what home feels like, nothing else has ever come close—even L.A. after all that time.

After my screenwriting career abruptly ended in 2014, I spent the next several years nursing a quixotic fantasy in which I made my escape from L.A. both on a moment’s notice and without a backwards glance.  Sleep tight, ya morons!  Only trouble is, that’s like imagining yourself racing heroically into burning building to rescue someone trapped inside:  It’s an easy scenario to envision when it’s purely hypothetical, unlikely to ever be put to the test.

But over the winter of 2021, from the point at which my wife and I initiated the purchase of our new apartment in the Bronx through the day we left California for good, I had a lot of time to say the long goodbye to L.A.—to come to terms with the idea that I actually was leaving.  And throughout that six-month period, I couldn’t get Sean Penn’s elegiac soliloquy from State of Grace out of my head.

Gary Oldman, Robin Wright, and Sean Penn in “State of Grace” (1990)

State of Grace is an obscure crime thriller from 1990 about the Irish-American street gangs that once ruled Hell’s Kitchen, New York.  (The director, Phil Joanou, has made the entire film available on Vimeo free of charge and in high definition.)  In it, Penn plays a character named Terry Noonan who grew up in the Kitchen and spent his youth running with the Westies, but who absconded, suddenly and unceremoniously, around age twenty.  He told neither his best friend, Jackie (Gary Oldman), nor his girlfriend, Kathleen (Robin Wright); he just disappeared like a thief in the night, his whereabouts unknown.

The story opens with Terry returning to the Kitchen after a decade-long absence, picking up where he left off with Jackie and Kathleen and the Westies.  This being a mob movie, I don’t think it’s much of a spoiler to say it ends tragically for just about every character, Terry included.  “I thought some things,” Terry wistfully confesses to Kathleen in a scene preceding the movie’s blood-soaked climax.  “That I could come back.”  He goes on to explain his reasons for coming home, and how he assumed everything would be when he got there, once he’d reintegrated himself in the old neighborhood.  He’d pictured it all so perfectly…

But it was only an idea.  Had nothin’ to do with the truth, it’s just… a fuckin’ idea, like… you believe in angels, or the saints, or that there’s such a thing as a state of grace.  And you believe it.  But it’s got nothin’ to do with reality.  It’s just an idea.  I mean, you got your ideas and you got reality.  They’re all… they’re all fucked up.

From State of Grace, written by Dennis McIntyre (with uncredited contributions from David Rabe)

Now, I don’t imagine it’ll surprise you to learn I was not involved with the criminal underworld when I lived in New York, nor did I slip away unannounced in the middle of the night without providing a forwarding address.  Nonetheless, Terry’s lamentation played on a loop in my mind’s ear throughout that winter:

I thought some things… that I could come back.

State of Grace is about a guy who learns the hard way you can’t simply come home after all that time away and expect to just pick up where you left off; it’s a cautionary tale about what we expect versus how things actually are.  Faced with the prospect of finally going home for good, I wondered:  Is that even possible?  Or was Thomas Wolfe right?  Had I been carrying around a romantic notion of a happy homecoming that had nothing to do with reality?

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State of Grace: How a Movie No One Saw Heralded the Last Days of Old New York, Old Hollywood—and Even My Own Innocence

Last month, we talked about the subject of creative inspiration:  that an artist’s many influences affect his worldview and sensibilities in ways totally unique to him, and that they, along with his particular life experiences, constitute his voice.  In time, those influences become so embedded in his subconscious that he is no longer necessarily aware of the sway they hold over the art he produces, and as his confidence in his craft intensifies, his intellectual capacity to identify them in his work diminishes in kind.

As it happens, a week or two after posting the treatise, I received an object lesson in its very proposition.  The experience was an acutely emotional one for me, though not at all unpleasant or unwelcome, and a reminder of what storytelling at its best can do:  A story can comment on its times while reflecting timeless truths.  It can depict a very specific world that is nonetheless universally relatable.  It has the power to preserve a moment or an episode in all its emotional complexity, serving as a time capsule that can continue to yield new insight with age.  A good story changes the course of history, in some unquantifiable measure, influencing subsequent real-world events and artistic works in ways that, I think, go mostly unconsidered.

Here’s how one movie no one’s ever heard of exerted appreciably more impact on my personal and creative evolution—and even on my forthcoming novel—than I’d heretofore considered, and how it had something profoundly meaningful to say to me, both then and now.


Two years ago, I published a post with recommendations for Irish-themed movies to help celebrate St. Patrick’s Day; among them, a long-forgotten crime drama from 1990 about the Irish Mob in Hell’s Kitchen called State of Grace, which had the cosmic misfortune of opening the very same week as Martin Scorsese’s GoodFellas.  The latter, as I’m sure you know, was a box-office hit that deservedly claimed an immortal place in the cultural consciousness, while the former—starring no less than heavyweights Sean Penn, Ed Harris, Gary Oldman, Robin Wright, John Turturro, John C. Reilly, and Burgess Meredith—quietly disappeared from theaters within two weeks of release and promptly faded into obscurity.  No one really saw it, and the bankruptcy of its studio, Orion Pictures, soon thereafter assured that it mostly remained unseen in the years to follow.

Sean Penn (as Terry Noonan) and Gary Oldman (as Jackie Flannery) in Phil Joanou’s “State of Grace”

My cousin’s husband owned a video store out in Jersey at that time, and he was always bringing by screener copies—sometimes even bootlegs—of current films, which was how I first experienced both State of Grace and GoodFellas when I was fourteen.  For a kid that had up till that point subsisted on a cinematic diet of almost exclusively Spielbergian fantasy, the comedies of John Hughes and Eddie Murphy, and the action extravaganzas of Stallone and Schwarzenegger, those two movies—‘cause I hadn’t yet seen The Godfather—were nothing short of revelatory.

State of Grace was a particular favorite, and I even managed to score a copy of the promotional one-sheet from my local video shop in the Bronx when they were done with it, which hung in my bedroom throughout high school.  The movie was my introduction to newly minted Oscar-winner Gary Oldman, and he delivers a searing, unsettling, heartbreaking performance that made me a fan for life.  But by the mid-nineties, my secondhand VHS of Grace had gotten misplaced, and given the scarcity of the film’s availability, I haven’t had occasion—despite trying in 2016 for that best–of–St. Patty’s post—to see it since.

Until this month, when I found a wonderful Blu-ray reissue, limited to 3,000 units, and, like the story’s troubled protagonist, I ventured back into Hell’s Kitchen to reunite with some very old faces…

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On Tap: What to Watch This Saint Patrick’s Day

I grew up an Irish Catholic kid in an Irish Catholic Bronx neighborhood, the northern half of which was so heavily populated with off-the-boat immigrants, in fact, brogues were commonplace.  I spent half my childhood in the bars along Broadway while Dad and I were ostensibly out “running errands,” and it was only upon the unforeseen revelation of his alcohol addiction when I was eleven that all those afternoons spent in the company of middle-aged men with apparently nowhere else to be but some dim, smoky watering hole under the intermittent rattling of the el tracks took on new, illuminating context.

While in college, I worked at an Irish deli on Mosholu Avenue for a married couple, a former cop and housewife with grown children, who eventually sold the business and retired to—you guessed it—Ireland.  (Wish I knew whatever became of them.)  Scenes from the Harrison Ford/Brad Pitt IRA thriller The Devil’s Own were filmed at a nearby neighborhood bar (a friend of mine even took video footage from his apartment window of Pitt exiting the establishment), presumably for the kind of authenticity no amount of Hollywood set dressing can properly replicate.

Most people I know genuinely hate the sound of bagpipes—was it Frank McCourt who said they sound like dying cats?—but, for me, they are a reminder of my own heritage and upbringing; I recall the muffled wail of them every Saint Patrick’s Day from behind the door of 2C, the apartment in our building occupied by my dad’s best friend, when we’d come home through the second-floor service entrance adjacent to the garage.

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