Writer of things that go bump in the night

Month: November 2014

Presentation and Form

Quick rumination today—not a lengthy dissertation!

Yesterday, I came across this article about Quentin Tarantino’s statement at Cannes that digital projection is the death of cinema (I’d heard him say something similar on a recent episode of The Late Late Show with Craig Ferguson).  It got me thinking about the general subject of digital filmmaking:  All the major studios and many prominent filmmakers (Robert Rodriguez, age 46; Steven Soderbergh, 51; James Cameron, 60) have embraced digital video over traditional film stock; several prominent directors, however, still prefer to shoot on celluloid:  Christopher Nolan (44); Tarantino (51); Steven Spielberg (67), who also still edits on film!  I was compelled to post a response to the piece, which I have reproduced here with a few amendments:

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Who’s Laughing Now? Different Depictions of the Joker, Part 2

Last week, we looked at the Joker as portrayed by Jack Nicholson in Tim Burton’s 1989 blockbuster Batman and analyzed his five traits:

  1. Criminally, murderously sociopathic
  2. Wickedly macabre sense of humor
  3. Grandiose/theatrical
  4. Artistic/aesthetic
  5. Egomaniacal

This interpretation somewhat varied from those that had come before it:  He was certainly more lethal than Cesar Romero’s Clown Prince of Crime from the old Adam West series, and artistic is such a singular Tim Burton peculiarity—a signature he left on the crazy-quilt mosaic that comprises the Joker in his ever-evolving mythic totality; in American Idol’s clichéd parlance, Burton “made it his own.”  His Joker shared an undeniable DNA strand with the arch-villain created by Jerry Robinson, Bill Finger, and Bob Kane in 1940, the one later personified by Romero in the sixties, as well as then-contemporary comic incarnations as envisioned by Frank Miller (The Dark Knight Returns), Alan Moore (The Killing Joke), and Grant Morrison (Arkham Asylum:  A Serious House on Serious Earth), despite the markedly different aesthetics within which each of those varied interpretations were realized.

Because where is the line drawn, really, between a reinterpretation and an altogether different character?  How does an artist (in a vocationally general sense) redefine a folkloric figure to reflect his own personal idiosyncrasies, the sociocultural conditions of the day, or both, while still working within the recognizable parameters of a time-honored fictional creation?

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