Sean P Carlin

Writer of things that go bump in the night

Tag: moral imagination (Page 1 of 2)

“The Dogcatcher” Unleashed:  The Story behind My Debut Novel

September 20, 2023 / / 55 Comments

My first novel, The Dogcatcher, is now available from DarkWinter Press.  It’s an occult horror/dark comedy about a municipal animal-control officer whose Upstate New York community is being terrorized by a creature in the woods.  Here’s a (spoiler-free) behind-the-scenes account of the project’s creative inception and development; how it’s responsible for my being blackballed in Hollywood; how the coronavirus pandemic challenged and ultimately elevated the story’s thematic ambitions; and how these characters hounded my imagination—forgive the pun—for no fewer than fourteen years.

The Dogcatcher is on sale in paperback and Kindle formats via Amazon.

In the spring of 2007, I came home from L.A. for a week to attend my sister’s graduation at Cornell University.  My first occasion to sojourn in the Finger Lakes region, I took the opportunity to stay in Downtown Ithaca, tour the Cornell campus, visit Buttermilk Falls State Park.  I was completely taken with the area’s scenic beauty and thought it would make the perfect location for a screenplay.  Only trouble was, all I had was a setting in search of a story.

CUT TO:  TWO YEARS LATER

Binge-watching wasn’t yet an institutionalized practice, but DVD-by-mail was surging, and my wife and I were, as such, working our way through The X-Files (1993–2002) from the beginning.  Though I have ethical reservations about Chris Carter’s hugely popular sci-fi series, I admired the creative fecundity of its monster-of-the-week procedural format, which allowed for the protagonists, his-and-her FBI agents Mulder and Scully, to investigate purported attacks by mutants and shapeshifters in every corner of the United States, from bustling cities to backwater burgs:  the Jersey Devil in Atlantic City (“The Jersey Devil”); a wolf-creature in Browning, Montana (“Shapes”); a prehistoric plesiosaur in Millikan, Georgia (“Quagmire”); El Chupacabra in Fresno, California (“El Mundo Gira”); the Mothman in Leon County, Florida (“Detour”); a giant praying mantis in Oak Brook, Illinois (“Folie à Deux”); a human bat in Burley, Idaho (“Patience”).

Special Agents Fox Mulder (David Duchovny) and Dana Scully (Gillian Anderson) in “The X-Files”

But the very premise of The X-Files stipulated that merely two underfunded federal agents, out of approximately 35,000 at the Bureau, were appropriated to investigate such anomalous urban legends.  I wondered:  If an average American town found itself bedeviled by a predatory cryptid—in real life, I mean—would the FBI really be the first responders?  Doubtful.  But who would?  The county police?  The National Guard?  If, say, a sasquatch went on a rampage, which regional public office would be the most well-equipped to deal with it…?

That’s when it occurred to me:  Animal Control.

And when I considered all the cultural associations we have with the word dogcatcher—“You couldn’t get elected dogcatcher in this town”—I knew I had my hero:  a civil servant who is the butt of everyone’s easy jokes, but whose specialized skills and tools and, ultimately, compassion are what save the day.

But it was, to be sure, a hell of a long road from that moment of inspiration to this:

When the basic concept was first devised, I wrote a 20-page story treatment for an early iteration of The Dogcatcher, dated August 25, 2009.  That same summer, I signed with new literary managers, who immediately wanted a summary of all the projects I’d been working on.  Among other synopses and screenplays, I sent them the Dogcatcher treatment.

They hated it.  They argued against the viability of mixing horror and humor, this despite a long precedent for such an incongruous tonal marriage in commercially successful and culturally influential movies the likes of An American Werewolf in London (1981), Ghostbusters (1984), Gremlins (1984), The Lost Boys (1987), Tremors (1990), Scream (1996), and Shaun of the Dead (2004), to say nothing of then–It Girl Megan Fox’s just-released succubus satire Jennifer’s Body (2009).  (I knew better than to cite seventy-year-old antecedents such as The Cat and the Canary and Hold That Ghost; Hollywood execs have little awareness of films that predate their own lifetimes.)  I was passionate about The Dogcatcher, but it was only one of several prospective projects I was ready to develop, so, on the advice of my new management, I put it in a drawer and moved on to other things.

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Highway to Hell:  Car Culture and Hollywood’s Hero-Worship of the Automobile

June 21, 2023 / / 44 Comments

With road-trip season upon us once again, here’s an examination of how American car culture has been romanticized by the entertainment industry; how automobiles, far from enablers of freedom and individuality, are in fact “turbo-boosted engines of inequality”; and how Hollywood can help remedy an ecocultural crisis it’s played no small role in propagating.

In any given episode, the action reliably starts the same way:  a wide shot of the Batcave, Batmobile turning on its rotating platform to face the cavemouth, camera panning left as the Dynamic Duo descend the Batpoles.  Satin capes billowing, Batman and Robin hop into their modified 1955 Lincoln Futura, buckle up—decades before it was legally required, incidentally—and the engine whines to life as they run through their pre-launch checklist:

ROBIN:  Atomic batteries to power.  Turbines to speed.

BATMAN:  Roger.  Ready to move out.

A blast of flame from the car’s rear thruster—whoosh!—and off they’d race to save the day.

By the time the 1980s had rolled around, when I was first watching Batman (1966–1968) in syndicated reruns, every TV and movie hero worth his salt got around the city in a conspicuously slick set of wheels.  Muscle cars proved popular with working-class ’70s sleuths Jim Rockford (Pontiac Firebird) and Starsky and Hutch (Ford Gran Torino).  The neon-chic aesthetic of Reagan era, however, called for something a bit sportier, like the Ferrari, the prestige ride of choice for Honolulu-based gumshoe Thomas Magnum (Magnum, P.I.) and buddy cops Crockett and Tubbs (Miami Vice).  The ’80s were nothing if not ostentatiously aspirational.

Even when cars were patently comical, they came off as cool despite themselves:  the Bluesmobile, the 1974 Dodge Monaco used in The Blues Brothers (1980); the Ectomobile, the 1959 Cadillac Miller-Meteor Sentinel in Ghostbusters (1984); the Wolfmobile, a refurbished bread truck that Michael J. Fox and his pal use for “urban surfing” in Teen Wolf (1985).

The DMC DeLorean time machine from Back to the Future is clearly meant to be absurd, designed in the same kitchen-sink spirit as the Wagon Queen Family Truckster from National Lampoon’s Vacation (1983), but what nine-year-old boy in 1985 didn’t want to be Michael J. Fox, sliding across the stainless-steel hood and yanking the gull-wing door shut behind him?  And like the characters themselves, the DeLorean evolved with each movie, going from nuclear-powered sports car (Part I) to cold-fusion flyer (Part II) to steampunk-retrofitted railcar (Part III).  “Maverick” Mitchell’s need for speed didn’t hold a candle to Marty McFly’s, who’s very existence depended on the DeLorean’s capacity to reach 88 miles per hour.

Vehicles that carried teams of heroes offered their own vicarious pleasure.  Case in point:  the 1983 GMC Vandura, with its red stripe and rooftop spoiler, that served as the A-Team’s transpo and unofficial HQ—a place where they could bicker comically one minute then emerge through the sunroof the next to spray indiscriminate gunfire from their AK-47s.  The van even had a little “sibling”:  the Chevrolet Corvette (C4) that Faceman would occasionally drive, marked with the same diagonal stripe.  Did it make sense for wanted fugitives to cruise L.A. in such a distinct set of wheels?  Not really.  But it was cool as hell, so.

The Mystery Machine was the only recurring location, as it were, on Scooby-Doo, Where Are You! (1969), and the van’s groovy paint scheme provided contrast with the series’ gloomy visuals.  Speaking of animated adventures, when once-ascetic Vietnam vet John Rambo made the intuitive leap from R-rated action movies to after-school cartoon series (1986), he was furnished with Defender, a 6×6 assault jeep.  Not to be outdone, the most popular military-themed animated franchise of the ’80s, G.I. Joe:  A Real American Hero (1983–1986), featured over 250 discrete vehicles, and the characters that drove them were, for the most part, an afterthought:

With the debut of the 3 ¾” figures in 1982, Hasbro also offered a range of vehicles and playsets for use with them.  In actual fact, the 3 ¾” line was conceived as a way to primarily sell vehicles—the figures were only there to fill them out!

‘3 ¾” Vehicles,’ YoJoe!

But who needs drivers when the vehicles themselves are the characters?  The protagonists of The Transformers (1984–1987) were known as the Autobots, a race of ancient, sentient robots from a distant planet that conveniently shapeshifted into 1980s-specific cars like the Porsche 924 and Lamborghini Countach, among scores of others.  (The premise was so deliriously toyetic, it never occurred to us to question the logic of it.)  Offering the best of both G.I. Joe and The Transformers, the paramilitary task force of M.A.S.K. (1985–1986), whose base of operations was a mountainside gas station (what might be described as Blofeld’s volcano lair meets the Boar’s Nest), drove armored vehicles that transformed into… entirely different vehicles.

Many movies and shows not only featured cars as prominent narrative elements, but literally took place on the road:  Vacation.  Mad Max (1979).  Smokey and the Bandit (1977).  CHiPs (1977–1983).  Sometimes the car was so important it had a proper name:  General Lee from The Dukes of Hazzard (1979–1985).  Christ, sometimes it was the goddamn series costar:  KITT on Knight Rider (1982–1986).  Shit on David Hasselhoff’s acting ability all you want, but the man carried a hit TV show delivering the lion’s share of his dialogue to a dashboard.  Get fucked, Olivier.

1980s hero-car culture at a glance

As a rule, productions keep multiple replicas of key picture cars on hand, often for different purposes:  the vehicle utilized for dialogue scenes isn’t the one rigged for stunts, for instance.  It’s notable that the most detailed production model—the one featured in medium shots and closeups, in which the actors perform their scenes—is known as the “hero car.”  And why not?  Over the past half century, Hollywood has unquestionably programmed all of us to recognize the heroism of the automobile.

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A History of the Blog (So Far)—and a Programming Update

September 26, 2022 / / 34 Comments

Since launching this blog eight years ago, I have maintained a consistent publishing schedule of one new post per month.  However, given the ways in which this ongoing project has evolved, that level of output is no longer sustainable.  Here’s a brief chronicle of the blog’s creative progression—and a statement on what comes next.

From the time I signed with my first literary manager in 1998 through the ignominious end of my career in Hollywood in 2014, I was exclusively focused on one form of creative expression:  screenwriting.

Though ultimately unproduced, my scripts nonetheless earned praise from producers and development execs for their uncommon visual suggestiveness and sharp sense of pace, which I controlled through deliberate syntactic arrangement of the very things that do not appear in the finished film for audiences to appreciate:  the stage description.

Screenwriters, if you’re unaware, are not by and large particularly skillful wordsmiths.  And, to be fair, it’s not required of them.  Plot structure, characterization, and dialogue are what the screenwriter is there to provide for a motion picture.  Why waste time and creative energy on pretty prose in a blueprint, which is all a screenplay really is?

A rarified handful of pro screenwriters, Shane Black and James Cameron among them, paint immersive pictures with their words, imparting how the world of the story feels over merely sequentially reporting what happens.  Such is the dynamic mode of screenwriting for which I strove.

Most screenplays—and I’m talking about scripts to produced films, written by Hollywood’s A-list scribes—aren’t much more than utilitarian laundry lists of things we’ll see and hear onscreen, conveyed without any visceral impression of style or tempo, and are, accordingly, nigh unreadable.  The director, after all, is going to make the movie he sees in his head; the script is just a means to get all the above- and below-the-line talent quite literally on the same page.

Excerpted from “Indiana Jones and the Kingdom of the Crystal Skull” by David Koepp.  Mind-numbing, no?

I actually like words, however.  I like how they sound, and the infinite combinations of meaning that can be made from them.  Truth is, I never should’ve aspired to be a screenwriter.  It was the wrong medium for my talents and interests.  “Author” and “essayist” were always a better fit for my writerly sensibilities.  It took the implosion of my career to finally embrace that.

So, when I started this blog at the encouragement of my wife—one of her many good ideas—I didn’t know quite what to write about except screenwriting.  Accordingly, my first two dozen posts are almost entirely devoted to matters of narrative craft, from my customized Storytelling 101 curriculum to the violation of the Double Hocus Pocus principle in Ghostbusters II to character deconstructions of Jack Bauer and John Rambo and a comparative analysis of the Jack Nicholson and Heath Ledger interpretations of the Joker.

One year into this blogging project, all my notions about narrativity were challenged—perhaps even shattered—by a book I’d read called Present Shock:  When Everything Happens Now (2013) by Douglas Rushkoff, which argued that Joseph Campbell’s “heroic journey,” the dramatic schema that has served as the structural basis for nearly every story in the Western literary canon, had collapsed around the turn of the millennium, as evidenced by the fanatical popularity of “storyless” fiction like Lost, The X-Files, The Sopranos, CSI:  Crime Scene Investigation, The Walking Dead, and Game of Thrones.

Rushkoff’s premise inspired a yearslong scholarly investigation on my part, which began in earnest with a post called “Journey’s End:  Rushkoff and the Collapse of Narrative,” and turned the blog in a new, more complex direction.  This intellectual project would never be the same.

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Sorting through the Clutter:  How “The Girl Before” Misrepresents Minimalism

August 29, 2022 / / 54 Comments

The Girl Before depicts minimalism as an obsessive-compulsive symptom of emotional instability, in contrast with what I can attest it to be from years of committed practice:  a versatile set of tools/techniques to promote emotional balance—that is, to attain not merely a clutter-free home, but a clutter-free head.

In the BBC One/HBO Max thriller The Girl Before, created by JP Delaney (based on his novel), brilliant-but-troubled architect Edward Monkford (David Oyelowo)—ah, “brilliant but troubled,” Hollywood’s favorite compound adjective; it’s right up there with “grounded and elevated”—is designer and owner of a postmodern, polished-concrete, minimalist home in suburban London, One Folgate Street, which he rents out, with extreme selectivity, at an affordable rate to “people who live [t]here the way he intended.”  Prospective tenants are required to submit to an uncomfortably aloof interview with Edward, whose otherwise inscrutable mien lapses into occasional expressions of condescending disapproval, and then fill out an interminable questionnaire, which includes itemizing every personal possession the candidate considers “essential.”

The rarified few who meet with Edward’s approval must consent to the 200-odd rules that come with living in the house (no pictures; no ornaments; no carpets/rugs; no books; no children; no planting in the garden), enforced through contractual onsite inspections of the premises.  Meanwhile, One Folgate Street is openly monitored 24/7 by an AI automation system that tracks movements, polices violations of maximum-occupancy restrictions, regulates usage of water and electricity, sets time limits on tooth-brushing, and preselects “mood playlists”—just for that personal touch.  All of this is a reflection of Edward’s catholic minimalist philosophy:  “When you relentlessly eradicate everything unnecessary or imperfect, it’s surprising how little is left.”

“The Girl Before,” starring David Oyelowo, Gugu Mbatha-Raw, and Jessica Plummer

The Girl Before—and I’ve only seen the miniseries, not read the book—intercuts between two time periods, set three years apart, dramatizing the experiences of the current tenant, Jane Cavendish (Gugu Mbatha-Raw), grief-stricken over a recent stillbirth at 39 weeks, and the home’s previous occupant, Emma Matthews (Jessica Plummer), victim of a sexual assault during a home invasion at her flat.  (Emma, we soon learn, has since died at One Folgate Street under ambiguous circumstances that may or may not have something to do with Edward…?)  Edward’s minimalist dogma appeals to both women for the “blank slate” it offers—the opportunity to quite literally shed unwanted baggage.

This being a psychological thriller, it isn’t incidental that both Jane and Emma bear not merely uncanny physical resemblance to one another, but also to Edward’s late wife, who herself died at One Folgate Street along with their child, casualties of an accident that occurred during the construction of the home originally intended for the site before Edward scrapped those plans and went psychoneurotically minimalistic.  Everyone in The Girl Before is traumatized, and it is the imposition of or submission to minimalist living that provides an unhealthy coping mechanism for Edward, Jane, and Emma, each in their own way:

In this novel, [Delaney] wanted to explore the “weird and deeply obsessive” psychology of minimalism, evident in the fad for [Marie] Kondo and her KonMari system of organizing.  “On the face of it,” he wrote, “the KonMari trend is baffling—all that focus on folding and possessions.  But I think it speaks to something that runs deep in all of us:  the desire to live a more perfect, beautiful life, and the belief that a method, or a place, or even a diet, is going to help us achieve that.  I understand that impulse.  But my book is about what happens when people follow it too far.  As one of my characters says, you can tidy all you like, but you can’t run away from the mess in your own head.”

Gregory Cowles, “Behind the Best Sellers:  ‘Girl Before’ Author JP Delaney on Pseudonyms and the Limits of Marie Kondo,” New York Times, February 3, 2017

Indeed.  And if only The Girl Before had been a good-faith exploration of what minimalism, the psychology and practice of it, actually is.

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“Superman IV” at 35:  How the “Worst Comic-Book Movie Ever” Epitomizes What We Refuse to Admit about Superhero Fiction

July 24, 2022 / / 24 Comments

Superman IV:  The Quest for Peace, unanimously reviled for both its unconvincing visuals and cornball story, inadvertently accomplished the theretofore unrealized dream of scores of nefarious supervillains when it was released on this date in 1987:  It killed Superman.  (Or at least put the cinematic franchise into two-decade dormancy.)

But a closer examination of the film suggests its objectively subpar storytelling might in fact be far more faithful to the spirit of the source material than today’s fanboy culture would care to concede.

Thirty-five years ago today, my mother took me to see Superman IV:  The Quest for Peace (1987).  Afterwards, we met up with my father at Doubleday’s, a neighborhood bar and grill that was the last stop on Broadway before you’d officially crossed the city line into Westchester County.  The restaurant had a hot-oil popcorn machine in the far corner, and when I went to refill our basket, I spied a man seated at the bar, nose in a copy of USA Today, the back panel of which boasted a full-page color advertisement for Superman IV.

When he caught me studying the ad, he asked, “Gonna go see the new Superman?”

“I just did.”

“Yeah?  How was it?”

“It was amazing,” I said, and I absolutely meant it.  Sensing my sincerity, the gentleman pulled the ad from the bundle of folded pages and handed it to me as a souvenir.  When I got home, I taped it up on my bedroom wall.

The theatrical one-sheet for “Superman IV” looks like a textbook “Action Comics” cover from the ’80s

Sidney J. Furie’s Superman IV:  The Quest for Peace is not amazing.  It is, in fact, commonly regarded as one of the worst comic-book movies ever made—if not the worst—in eternal competition for last place with Batman & Robin (1997) and Catwoman (2004).  It suffered from a notoriously troubled production:  After the diminishing returns of Superman III (1983) and spin-off Supergirl (1984), series producers Alexander and Ilya Salkind sold their controlling interests in the IP to the Cannon Group, the schlockmeister studio responsible for the American Ninja, Missing in Action, Breakin’, and Death Wish franchises—not exactly the optimal custodians of a series that had started out, against all expectation, so magnificently.

Richard Donner’s Superman:  The Movie (1978) was and remains the finest specimen of superhero cinema ever presented, at once ambitiously epic and emotionally relatable.  It pulls off the impossible in so many ways, first and foremost that it absolutely made us a believe a man could fly, which had never been credibly accomplished before.  Credit for that goes not only to the VFX team, which won the Academy Award for its efforts, but to Christopher Reeve, who delivered the movie’s most timeless special effect:  endowing profound dignity and genuine vulnerability to a spandex-clad demigod.  Even the lesser Superman films—and we’ll talk more about those soon enough—are elevated by Reeve’s extraordinary performance, which occupies a lofty position, right alongside Bela Lugosi’s Dracula, in the pantheon of defining interpretations of folkloric icons.

What’s also so remarkable about Superman is how many different tonal aesthetics it assimilates.  The opening sequences on Krypton with Marlon Brando feel downright Kubrickian; Donner somehow channels the cosmic splendor of 2001:  A Space Odyssey (1968), only to then transition us to Smallville, as warm and fertile as Krypton was cold and barren, which evokes the same spirit of sock-hop Americana George Lucas conjured to such success in American Graffiti (1973).

The remainder of the movie shifts fluidly from His Girl Friday–style newsroom comedy (the scenes at the Daily Planet) to urban action thriller à la The French Connection (the seedy streets of 1970s Metropolis) to Roger Moore–era 007 outing (Lex Luthor’s sub–Grand Central lair, complete with comically inept henchmen) to Irwin Allen disaster film (the missile that opens up the San Andreas Fault in the third act and sets off a chain reaction of devastation along the West Coast).

Somehow it coheres into a movie that feels like the best of all worlds rather than a derivative Frankenstein’s monster.  Up until that time, superhero features and television, hampered by juvenile subject matter and typically subpar production values, seemed inherently, inexorably campy.  The notion that a superhero movie could rise to the level of myth, or at least credibly dramatic science fiction, was unthinkable.  Superman is the proof-of-concept paradigm on which our contemporary superhero–industrial complex is predicated.

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Book Review:  “Blood, Sweat & Chrome” by Kyle Buchanan

April 25, 2022 / / 20 Comments

Kyle Buchanan’s Blood, Sweat & Chrome, published by William Morrow in February, chronicles the not-to-be-believed making of George Miller’s Mad Max:  Fury Road (2015) from conception to release through interviews with its cast and crew, and celebrates the inspiring creative imagination of the filmmakers, who defied the odds to create a contemporary classic—a movie as singularly visceral as it is stunningly visual.

But much like the nonstop action in the movie itself, the adulation expressed in the book never pauses to interrogate Miller and company’s moral imagination.  Let’s fix that, shall we?

I abhor nostalgia, particularly for the 1980s and ’90s, but I’ve recently found myself revisiting many of the films and television shows of the latter decade, the period during which I first knew I wanted to be a cinematic storyteller, when earnest star-driven Oscar dramas like Forrest Gump (1994) coexisted with, and even prospered alongside, paradigm-shifting indies à la Pulp Fiction (also ’94).  Those days are gone and never coming back—the institution formerly known as Hollywood is now the superhero–industrial complex—but I’ve wondered if some of those works, so immensely popular and influential then, have stood the test of time?

Yet my informal experiment has been about much more than seeing if some old favorites still hold up (and, by and large, they do); it’s about understanding why they worked in the first place—and what storytelling lessons might be learned from an era in which movies existed for their own sake, as complete narratives unto themselves rather than ephemeral extensions of some billion-dollar, corporately superintended brand.

In an entertainment landscape across which there is so much content, most of it deceptively devoid of coherence or meaning—a transmedia morass I’ve come to call the Multiverse of Madness—the secret to studying narrativity isn’t to watch more but rather less.  To consume fewer movies and TV shows, but to watch them more selectively and mindfully.  Pick a few classics and scrutinize them until you know them backwards and forwards.

In college, I spent an entire semester analyzing Citizen Kane (1941), from reading multiple drafts of its screenplay to watching it all the way through with the volume turned down just to appreciate its unconventional cinematography.  That’s how you learn how stories work:  Study one or two movies/novels per year… but study the shit out of them.  Watch less, but do it far more attentively.

Tom Hardy as Max Rockatansky in “Mad Max: Fury Road,” the subject of “Blood, Sweat & Chrome”

That is, admittedly, a counterintuitive mindset in our Digital Age of automatic and accelerating behaviors, whereby post-credit scenes preemptively gin up anticipation for the next movie (often through homework assignments) before we’ve had a chance to digest the current one, and the autoplay feature of most streaming services encourages and enables mindless TV binge-watching.

But the quarantine, unwelcome though it may have been, did offer a pause button of sorts, and we are only now beginning to see some of the ways in which folks exploited the rare opportunity to slow down, to go deep, that it offered.  One such project to emerge from that period of thoughtful reflection is entertainment journalist Kyle Buchanan’s recently published nonfiction book Blood, Sweat & Chrome:  The Wild and True Story of “Mad Max:  Fury Road”:

In April 2020, as the pandemic swept the planet and the movie-release calendar fell apart, I began writing an oral history of Mad Max:  Fury Road for the New York Times.  Without any new titles to cover, why not dive deeply into a modern classic on the verge of its fifth anniversary?

Every rewatch over those five years had confirmed to me that Fury Road is one of the all-time cinematic greats, an action movie with so much going on thematically that there’d be no shortage of things to talk about.  I had also heard incredible rumors about the film’s wild making, the sort of stories that you can only tell on the record once the dust has long settled.

Kyle Buchanan, Blood, Sweat & Chrome:  The Wild and True Story of “Mad Max:  Fury Road” (New York:  William Morrow, 2022), 337

A movie two decades in the making, Fury Road, the belated follow-up to writer/director George Miller’s dystopian action-film trilogy Mad Max (1979, 1981, 1985) starring a then-unknown Mel Gibson as a wanderer in the wasteland—the Road Warrior—began its long journey to the screen as a proposed television series in 1995 when Miller won back the rights to the franchise from Warner Bros. as part of a settlement from a breach-of-contract suit he’d filed over having been fired from Contact (1997).

Eventually inspired to do another feature instead—“What if there was a Mad Max movie that was one long chase,” Miller pondered, “and the MacGuffin was human?” (ibid., 31)—the ensuing production was plagued with one near-terminal roadblock after another.  The behind-the-scenes story told in Blood, Sweat & Chrome is as thrilling, in its own way, as that of Mad Max:  Fury Road itself.

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A Hollywood Ending: Hopeful Reflections on a Failed Screenwriting Career

January 24, 2022 / / 36 Comments

I’ve alluded to the irretrievable implosion of my screenwriting career in many a previous blog post.  I never felt ready to write about it at length before now.  So, since we were just recently discussing the artful revelation of backstory, here’s mine.

Given the long odds of a career in Hollywood, even under the most favorable of circumstances, the unexpressed question that looms ominously over every aspirant is:  How do I know when it’s time to call this quits?

My wife and I were having drinks at the S&P Oyster Co. in Mystic, Connecticut, when I knew I was done with Hollywood forever—that my ship wasn’t coming.  That was September 24, 2014, during a visit to the East Coast for her aunt and uncle’s golden-anniversary party, exactly thirteen years to the day after we’d relocated from our hometown of New York City to L.A.

Right out of college, I’d landed representation as a screenwriter—though that management company folded a few months prior to my move, catalyzing, at least in part, my decision to try my luck in Tinseltown—and I had a reel full of TV spots and short films I’d cut while working as an audiovisual editor in SoHo, so I felt certain I’d land on my feet in Hollywood, this despite having no contacts there.

So, in the predawn hours of Tuesday, September 11, 2001, I left the Bronx, the only home I’d ever known, and met my wife, though we weren’t married at the time, at JFK Airport to embark on our new adventure together.  Perhaps the cosmic timing of our departure (which was delayed by two weeks) should’ve been taken as a sign that the road ahead would be bumpier than I’d naïvely anticipated?

It took a full year in L.A. before I could even get a call returned, but finally I got some opportunities to edit a few independent shorts and features, and began networking my way into the industry.  But it would be another seven years yet before I procured representation as a screenwriter again, during which time I can’t tell you how many contemporaries I watched pack up their shit and abandon their dreams to move back home.  They’d decided it wasn’t worth it, that life was too short.  I’m certain I’d have been one of them were it not for my wife, who remained steadfastly supportive, and for a few friends—notably my buddy Mike—who were also Hollywood hopefuls determined to keep at it, too, through bad times and, well, less bad.  We were going to be the ones that hung in there and made it.

By 2009, things were looking up—considerably.  At long last I’d found representation once again with a management company, this time off a spec I’d written called Leapman, and all manner of opportunities soon followed:  to turn Leapman into a comic-book series; to sign with a big-letter talent agency; to vie for open screenwriting assignments; to develop an undersea sci-fi thriller (in the vein of The Abyss and Sphere) with a red-hot producer.

From “The Abyss” (1989), a movie about deep-sea extraterrestrials akin to the one I was developing

Around this same time, I got friendly with another up-and-coming screenwriter—we were repped by the same management—and he and I formed a critique group, enthusiastically enlisting half a dozen fledgling screenwriters we barely knew.  In short order, we all became close friends, meeting every other Tuesday night at one watering hole or another around Hollywood to trade script notes and war stories.  All unknowns at the time, some of those scribes have since gone on to write for shows including The Handmaid’s Tale and Women of the Movement, as well as WandaVision and Ted Lasso.

I was also, during this period, developing a short film with Mike.  He and I had met in 2003 on the postproduction crew of an indie film; we were on location in the redwoods of Marin County, right down the road from Skywalker Ranch, cutting dailies in a ramshackle cabin that looked for all the world like Ewok Village Hall.  Under those circumstances, it didn’t take long to become fast friends:  We were the same age, came up on the same cinematic influences, and—most notably—shared the same irreverent sense of humor, turning our verbal knives on all of Hollywood’s sacred cows, delighting in making one another howl with one progressively outrageous remark after the next.

Also like me, Mike was married to his teenage sweetheart, sans children, so we were both in the same place:  free to pursue our Hollywood dreams with the support of the women we loved.  It was and remains the closest male friendship I’ve ever made in my adult life.  As Mike continued to come into ever-more-promising editorial opportunities on studio features, my screenwriting career was kicking into high gear.  With aspirations to direct, he asked me if I wouldn’t mind taking one of my concepts—a horror/comedy I’d pitched him that reflected our mutual sensibilities—and scripting a short film for him to shoot.  So, there I was, developing a big-budget monster movie for a legit prodco by day, and a no-budget monster movie with my best friend by night.  After over a decade in Hollywood, everything had clicked into place.

And then came 2014.  Frustrated with the inexcusable lack of progress on the short—I’d written a script all of us were expressly happy with, and yet years had gone by and we were no closer to rolling camera—I put pressure on the project’s producer, Mike’s spouse, to do her part.  Consequently, for the first time in our decade-long association, our friendship grew strained, and once we both crossed the line and turned our caustic criticisms, the source of so many years of bonding and hilarity, on each other, our relationship eventually became irreversibly poisoned.  I’d lost my closest friend and ally in Hollywood, and that was only the beginning of my troubles.

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There He Was… and in He Walked: Lessons on Mythic Storytelling from the Mariachi Trilogy

November 19, 2021 / / 48 Comments

In belated observation of Día de los Muertos, here’s an appreciation for the idiosyncratic storytelling of Robert Rodriguez’s Mariachi trilogy, a neo-Western action series that emerged from the indie-cinema scene of the 1990s and can only be deemed, by current Hollywood standards, an anti-franchise.  The movies and the manner in which they were made have a lot to teach us about what it means to be creative—and how to best practice creativity.

Before the shared cinematic universe became the holy grail of Hollywood, the coup d’éclat for any aspiring franchise—and we can probably credit Star Wars for this—was the trilogy.

In contrast with serialized IPs (James Bond and Jason Voorhees, for instance), the trilogy came to be viewed, rightly or wrongly, as something “complete”—a story arc with a tidy three-act design—and, accordingly, many filmmakers have leaned into this assumption, exaggerating a given series’ creative development post factum with their All part of the grand plan! assurances.

This peculiar compulsion we’ve cultivated in recent decades—storytellers and audiences alike—to reverse-engineer a “unified whole” from a series of related narratives, each of which developed independently and organically, is antithetical to how creativity works, and even to what storytelling is about.

Nowhere is the fluidity of the creative process on greater, more glorious display than in the experimental trilogy—that is, when a low-budget indie attains such commercial success, it begets a studio-financed remake that simultaneously functions as a de facto sequel, only to then be followed by a creatively emboldened third film that completely breaks from the established formula in favor of presenting an ambitiously gonzo epic.  Trilogies in this mode—and, alas, it’s pretty exclusive club—include Sam Raimi’s Evil Dead, George Miller’s Mad Max, and Robert Rodriguez’s El Mariachi.

Robert Rodriguez at the world premiere of “Alita: Battle Angel” on January 31, 2019 in London (Eamonn M. McCormack/Getty)

A film student at the University of Texas at Austin in the early nineties, Rodriguez self-financed El Mariachi with a few thousand dollars he’d earned as a medical lab rat; the project wasn’t meant to be much more than a modest trial run at directing a feature film that he’d hoped to perhaps sell to the then-burgeoning Spanish-language home-video market.  He reasoned that practical experience would be the best teacher, and if he could sell El Mariachi, it would give him the confidence and funds to produce yet more projects—increasingly ambitious and polished efforts—that would allow him to make a living doing what he loved.  He had no aspirations of power lunches at The Ivy or red-carpet premieres at Mann’s Chinese Theatre, only pursuing the art of cinematic storytelling—not necessarily Hollywood filmmaking, a different beast—to the fullest extent possible.

If you want to be a filmmaker and you can’t afford film school, know that you don’t really learn anything in film school anyway.  They can never teach you how to tell a story.  You don’t want to learn that from them anyway, or all you’ll do is tell stories like everyone else.  You learn to tell stories by telling stories.  And you want to discover your own way of doing things.

In school they also don’t teach you how to make a movie when you have no money and no crew.  They teach you how to make a big movie with a big crew so that when you graduate you can go to Hollywood and get a job pulling cables on someone else’s movie.

Robert Rodriguez, Rebel without a Crew, or, How a 23-Year-Old Filmmaker with $7,000 Became a Hollywood Player (New York:  Plume, 1996), xiii–xiv

They don’t teach a lot of things about Hollywood in film school, like how so many of the industry’s power brokers—from producers and studio execs to agents and managers—are altogether unqualified for their jobs.  These folks think they understand cinematic storytelling because they’ve watched movies their entire lives, but they’ve never seriously tried their hand at screenwriting or filmmaking.  Accordingly, the town’s power structure is designed to keep its screenwriters and filmmakers subordinate, to make sure the storytellers understand they take their creative marching orders from people who are themselves utterly mystified by the craft (not that they’d ever admit to that).

It’s the only field I know of whereby the qualified authorities are entirely subservient to desk-jockey dilettanti, but I suppose that’s what happens when a subjective art form underpins a multibillion-dollar industry.  Regardless, that upside-down hierarchy comes from a place of deep insecurity on both ends of the totem pole, and is in no way conducive to creativity, hence the premium on tried-and-true brands over original stories, on blockbusters over groundbreakers.  As I discovered the hard way—more on that in a minute—Hollywood is arguably the last place any ambitiously imaginative storyteller ought to aspire to be.  Rodriguez seemed to understand that long before he ever set foot in L.A.:

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The Ted Lasso Way: An Appreciation

August 2, 2021 / / 12 Comments

The Emmy-nominated comedy series Ted Lasso doesn’t merely repudiate the knee-jerk cynicism of our culture—it’s the vaccine for the self-reinforcing cynicism of our pop culture.  In a feat of inspiring commercial and moral imagination, Jason Sudeikis has given us a new kind of hero—in an old type of story.

As a boy coming of age in the eighties and early nineties, I had no shortage of Hollywood role models.  The movies offered smartass supercops John McClane and Martin Riggs, vengeful super-soldiers John Matrix and John Rambo, and scorched-earth survivalists Snake Plissken and Mad Max, to cite a select sampling.  Sure, each action-hero archetype differed somewhat in temperament—supercops liked to crack wise as they cracked skulls, whereas the soldiers and survivalists tended to be men of few words and infinite munitions—but they were, one and all, violent badasses of the first order:  gun-totin’, go-it-alone individualists who refused to play by society’s restrictive, namby-pamby rules.

Yippee ki-yay.

The small screen supplied no shortage of hero detectives in this mode, either—Sonny Crockett, Thomas Magnum, Rick Hunter, Dennis Booker—but owed to the content restrictions of broadcast television, they mostly just palm-slammed a magazine into the butt of a chrome Beretta and flashed a charismatic GQ grin in lieu of the clever-kill-and-quick-one-liner m.o. of their cinematic counterparts.  (The A-Team sure as hell expended a lot of ammo, but their aim was so good, or possibly so terrible, the copious machine-gun fire never actually made contact with human flesh.)  The opening-credits sequences—MTV-style neon-noir music videos set to power-chord-driven instrumentals—made each show’s gleaming cityscape look like a rebel gumshoe’s paradise of gunfights, hot babes, fast cars, and big explosions.

  • “Miami Vice”
  • “Magnum, P.I.”
Sensing a motif?
  • “Hunter”
  • “Booker”

It might even be argued our TV heroes exerted appreciably greater influence on us than the movie-franchise sleuths that would often go years between sequels, because we invited the former into our home week after week, even day after day (in syndication).  And to be sure:  We looked to those guys as exemplars of how to carry ourselves.  How to dress.  How to be cool.  How to talk to the opposite sex.  How to casually disregard any and all institutional regulations that stood in the way of a given momentary impulse.  How to see ourselves as the solitary hero of a cultural narrative in which authority was inherently suspect and therefore should be proudly, garishly, and reflexively challenged at every opportunity.  The world was our playground, after all—with everyone else merely a supporting actor in the “great-man” epic of our own personal hero’s journey.

Oh, how I wish, in retrospect, we’d had a heroic role model like Jason Sudeikis’ Ted Lasso instead.

THE LAST BOY SCOUT

The premise of Ted Lasso, which recently commenced its second season, is a can-do college-football coach from Kansas (Sudeikis) is inexplicably hired to manage an English Premier League team, despite that kind of football being an entirely different sport.  Ted, we learn, has been set up to fail by the embittered ex-wife of the club’s former owner (Hannah Waddingham), who, in a plot twist that owes no minor creative debt to David S. Ward’s baseball-comedy classic Major League—which the show tacitly acknowledges when Ted uncharacteristically invokes a key line of profane dialogue from the movie verbatim—inherited the team in a divorce and is now surreptitiously revenge-plotting its implosion.

Jason Sudeikis as Ted Lasso

But, boy oh boy, has Waddingham’s Rebecca Welton—a refreshingly dimensional and sympathetic character in her own right, it’s worth noting—seriously underestimated her handpicked patsy.  With his folksy enthusiasm and full Tom Selleck ’stache, Coach Ted Lasso unironically exemplifies big-heartedness, open-mindedness, kindness, courtesy, chivalry, civility, forgiveness, wisdom, teamwork, cultural sensitivity, and prosocial values—all with good humor, to boot.  His infectious optimism eventually converts even the most jaded characters on the show into true believers, and his innate goodness inspires everyone in his orbit—often despite themselves—to be a better person.  And if, like me, you watch the first season waiting for the show to at some point subject Ted’s heart-on-his-sleeve earnestness to postmodern mockery or ridicule—“spoiler alert”—it doesn’t.

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Too Much Perspective: On Writing with Moral Imagination

June 7, 2021 / / 18 Comments

Practicing morally imaginative storytelling means scrutinizing the values and messages encrypted in the fiction we produce—but it does not mean passing a “purity test.”

In Marty Di Bergi’s 1984 rockumentary This Is Spinal Tap, the titular British heavy-metal band, faced with ebbing popularity and flagging album sales, embarks on a disaster-prone tour of North America in support of its latest release, the critically savaged Smell the Glove.  During a stopover at Graceland to pay their respects to the King of Rock and Roll at his gravesite, lead vocalist David St. Hubbins comments, “Well, this is thoroughly depressing.”

To which bandmate and childhood best friend Nigel Tufnel responds, “It really puts perspective on things, though, doesn’t it?”

“Too much.  There’s too much fucking perspective now.”

It’s a sentiment to which we can all relate, collectively endowed as we’ve become with a migrainous case of “2020 vision.”  At the start of the pandemic, long before we had any sense of what we were in for let alone any perspective on it, I like many essayists felt the urge or need or even the responsibility to say something about it, despite knowing I had no useful or meaningful insight.  I netted out with an acknowledgment that the months to come would present a rare Digital Age opportunity for quiet introspection and reflection—one in which we might expand our moral imagination of what’s possible, to invoke the exquisite wisdom of my mentor Al Gore, and perhaps envision a world on the other side appreciably more just, equitable, and sustainable than the one we had before the global shutdown.

Did we ever.  Here in the United States, we are now wrestling with issues of economic inequality, structural racism, police brutality, environmental justice, and fair access to affordable housing and healthcare with an awareness and an urgency not seen in generations, and President Joe Biden—responding to the social movements of his times like FDR and LBJ before him—has proposed a host of progressive legislation that matches the visionary, transformative ambition of the New Deal and the Great Society.

Reuters via the New York Times

With heartening moral imagination (certainly more than this democratic eco-socialist expected from him), Biden is attempting to turn the page on the Randian, neoliberal narrative of the past forty years and write a new chapter in the American story—one founded on an ethos of sympathetic coexistence, not extractive exploitation.  With our continued grassroots support and, when necessary, pressure, he might even be the unlikely hero to pull it off, too—our Nixon in China.

As for me?  I spent most of the pandemic thinking about narrativity myself.  Doing nothing, after all, was a privilege of the privileged, with whom I am obliged to be counted.  So, I used the time in self-quarantine to think and to write about the stories we tell, and I arrived at the resolute conclusion that we—the storytellers—need to do a lot better.

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