Sean P Carlin

Writer of things that go bump in the night

Tag: The Bronx (Page 2 of 2)

All That You Can’t Leave Behind: On Memories, Memorabilia, and Minimalism

April 30, 2019 / / 22 Comments

A lifelong packrat, here’s the story of my unlikely conversion to minimalism.

Concert tickets.  Refrigerator magnets.  Christmas ornaments.  Comic books.  Trading cards.  Greeting cards.  Bobbleheads.  Bank statements.  Photo albums.  Vinyl records.  Shoes.  Shot glasses.  Jewelry.  Blu-rays.

What does the stuff we collect, consciously or unconsciously, contribute to the story of our lives?

And… what does it mean for us when there’s less of it?

Photo credit: Ticketmaster blog, June 26, 2015

In an opinion piece that appeared in the New York Times earlier this month, columnist Peter Funt laments the obsolescence of analog mementoes in a Digital Age:

And so ticket stubs join theater playbills, picture postcards, handwritten letters and framed photos as fading forms of preserving our memories.  It raises the question, Is our view of the past, of our own personal history, somehow different without hard copies?

Peter Funt, “Does Anyone Collect Old Emails?,” Opinion, New York Times, April 5, 2019

In recent years, I’ve expanded this blog from its initial scope, an exclusively academic forum on storytelling craft, to chronicle my own personal history, often in no particular order.  I am ever and always in search of a clearer, more complete, more honest perspective on my past, and how it has shaped the narrative arc of my life; I mine my memories regularly for content, and for truth.

I have also routinely expressed apprehension about the practices we’ve lost in a Digital Age, the kind to which Mr. Funt refers, particularly as that applies to the corrupted discipline of storytelling itself:  From the superhero crossovers of the “Arrowverse,” to the literary Easter-egg hunt of Castle Rock, to the expansive franchising of Star Wars, today’s popular entertainments are less concerned with saying something meaningful about the human condition than they are with challenging the viewer to catch all their internal cross-references.  Whereas stories once rewarded audiences with insight, now the reward is the esteemed privilege of calling oneself a superfan—a participatory designation earned by following all the breadcrumbs and connecting all the dots… an assignment only achievable if one never misses a new installment:

In a nod to the subscription model of consumption—where we lease cars or pay monthly to a music service—the extended narratives of prestige TV series spread out their climaxes over several years rather than building to a single, motion picture explosion at the end.  But this means energizing the audience and online fan base with puzzles and “spoilers”. . . .

. . . The superfan of commercial entertainment gets rewarded for going to all the associated websites and fan forums, and reading all the official novels.  Superfans know all the answers because they have purchased all the products in the franchise.  Like one of those card games where you keep buying new, expensive packs in order to assemble a powerful team of monsters, all it takes to master a TV show is work and money.

Douglas Rushkoff, Team Human (New York:  W. W. Norton & Company, 2019), 163

Fanboys and -girls thought they were legitimized when the geek subculture went mainstream—when superheroes and sci-fi went from niche hobby to pop-cultural monopoly—but they were really just commodified:  “geek” shifted from a stigmatized social category to a lucrative economic one.  Leveraging our telecommunications-induced FOMO, a new permutation of commercial narrative was contrived:  the “mega-franchise,” which seeks not our intermittent audience, but rather our habitual obedience.  Sure, you may not have even liked the last four Star Wars or Terminator or Transformers movies… but do you really wanna run the risk of skipping this one?

More is more: Every “Star Wars” character has its own backstory and action figure—collect them all!

So, given those two ongoing preoccupations—personal history and receding traditions in the Digital Age—the thesis of “Does Anyone Collect Old Emails?” would’ve spoken to me regardless, but the timing of it was nonetheless uncanny, as I have devoted no small degree of consideration in recent months to the matter of the physical objects we amass, wittingly or otherwise, and how they tether us to the past.  Here’s the story.

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Age of Innocence: On the Bygone Pleasure of Being City Kids

February 28, 2019 / / 24 Comments

Contrary to common misconception, city kids do indeed have backyards.  We even had a name for ours:  New York.

My little grade-school gang and I enjoyed a free-range childhood we exploited with an adventurous spirit influenced in equal measure by the intrepid curiosity of Indiana Jones and the gleeful tricksterism of Axel Foley.  We discovered secret subbasements hidden in the cobwebbed bowels of the Bronx’s mammoth apartment complexes.  We explored the abandoned housing/condominium developments commissioned during the 1980s building boom then subsequently left to rot and ruin after the ’87 Wall Street crash.  We scaled the vertiginous understructure of the Henry Hudson Bridge.  We even dressed up as Boy Scouts and sold candy in the lobby of the Waldorf Astoria.  (Karmically, we never got to spend our ill-gotten gains.  Of our quartet, we selected the guy whose mother was least likely to find the cash—we made over $70 in profit, an astronomical sum for four kids in 1990 who couldn’t afford a slice of pizza between them—and stashed it at his place.  She found it anyway, though, and blew it on booze.)

There’s so much I could say about those days, but I could in no way express my sentiments more truthfully or concisely than Stephen King’s plainspoken summation from The Body:  “I never had any friends later on like the ones I had when I was twelve.  Jesus, did you?”

It didn’t take age and perspective to recognize how special our fellowship was—I knew that and cherished it even then—but I can’t say I fully appreciated just how lucky we were to have the Biggest City in the World as our personal playground until I’d lived elsewhere.  Take my home of the past seventeen years:  L.A.’s San Fernando Valley, population 1.77 million.  Every square block of it (that isn’t a strip mall) looks exactly like this:

No hidden facets.  No winding streets or towering edifices, no sidewalk cellar doors or obscured alleyways promising adventure to those willing to probe parts unseen.  Hell, by this vantage, the Valley doesn’t look much different from a Monopoly board, with all its identical houses tidily arranged side by side on rectangular lots.  Maybe it’s shamefully condescending of me, but I feel sorry for kids who have to grow up here.  What about the above inspires or invites exploration the way New York does?

Or should I perhaps say did?  It’s possible, upon recent observation, that culture is irreversibly changing.

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Maybe It’s Time: Here’s to Making 2019 the First Official Year of the 21st Century

December 28, 2018 / / 28 Comments

“Maybe it’s time to let the old ways die.”  How ironically apropos that in a world led by a reality-show president, where facts are subjective and everything from our energy sources to our economic policies to our pop culture are the antiquated vestiges of a previous century, that a lyric by a fictitious rock star from a remake of a remake of a remake of a movie from 1937 should emerge as the perfect, hopeful mantra of an impending (if belated) new millennial era.  I propose officially adopting it as such; it might make what comes next a little easier to accept for those of us still clinging nostalgically to the 1950s (Baby boomers) and the 1980s (Gen X).

If you belong to one of those analog generations—I’m an Xer myself—and you’ve ever had the frustrating experience of working with a Millennial, you know their nonlinear minds interpret the world in an entirely different manner than those that came before them.  The first wave arrived in the workforce a decade ago, expecting a seat at the table before they’d earned one, demanding their voices be heard before their opinions were informed by practical experience.  Their operating philosophy seemed to be:  Yeah, but just because we’ve always done it that way doesn’t mean we shouldn’t try it… this way.  In their view, the arduous, incremental, straight-line path of our institutionalized practices and protocols didn’t square with their hyperlinked grasp of our new Digital Age reality.  Thusly, conventional (read:  linear) thinking was to be openly challenged, not obediently emulated.

Like many of my fellow Xers that came up the hard way—those of us that knew our place, paid our dues (there’s that pesky sense of linearity again), never assumed we had all the answers—that worldview has often left me bewildered at best, infuriated at worst.  And the sense of entitlement so endemic to Millennials is only compounded by their corresponding characteristic of impatience:

“They’ve grown up in a world of instant gratification.  You want to buy something—you go on Amazon, it arrives the next day.  You want to watch a movie?  Log on and watch a movie—you don’t check movie times.  You want to watch a TV show?  Binge!  You don’t even have to wait week to week to week.  Right?  I know people who skip seasons just so they can binge at the end of the season.  Right?  Instant gratification.”

Simon Sinek, “Simon Sinek,” Inside Quest with Tom Bilyeu, August 7, 2016

Now, to a middle-aged generation still trying (without success) to take the seat at the head of the table from the unyielding occupancy of the Boomers, the Millennials’ impulse—their self-ordained imperative—to grab the wheel and make “meaningful impact” is their most vexing attribute.

And—Christ help me for saying this—it just might change everything for the better.

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Dreaming Dreams and Seeing Apparitions: On Writing Horror and Fighting Climate Change

October 30, 2018 / / 26 Comments

It certainly occurred to me, ahead of last month’s post, that the blog’s left turn into environmentalism might’ve whiplashed those expecting the customary deep dive into craft or culture.  As part of our training as Climate Reality Leaders, we’re asked to reflect on our personal climate stories—the origins of our interest in the movement—something I’ve invested no small amount of time doing this past month.  To that end, it dawned on me that the very same formative circumstances inspired both my passion for horror fiction and climate activism; they are not unrelated callings but very much part and parcel.

It was at the confluence of the Harlem and Hudson Rivers, my old stomping ground, where many of my first boyhood adventures were undertaken.  My friends and I would scale the towering steel foundational girders of the Henry Hudson Bridge as high as we could climb.  We’d cross Spuyten Duyvil Creek by way of the century-old railroad swing bridge to explore the Indian caves in the vast, lush expanse of Inwood Hill Park at the northernmost tip of Manhattan.  (Incidentally, those caves feature prominently in the 2003 historical fantasy Forever, Pete Hamill’s centuries-spanning ode to Gotham.  Great novel.)

On weekends, my parents would drive us up the Hudson Valley—to Sleepy Hollow or Nyack or Bear Mountain—which was a particularly spellbinding delight this time of year.  It’s a truly magical region that in many respects looks just the same as it did to the Dutch explorers who first arrived in the early seventeenth century—and, more to the point, the Lenape Indians who called the valley their home for a dozen millennia before that.  For the conservation of this land, you can thank—and I can’t believe I’m saying this—J. P. Morgan.

And not just him—George Walbridge Perkins and John D. Rockefeller, too.  Owed in part to the efforts of these forward-thinking businessmen-philanthropists at the turn of the twentieth century, much of the woodlands on the banks of the Hudson was spared from development, as were the Palisades, the magnificent cliffs along the west side of the river.  Consider it:  These capitalists preserved the natural harmony of the Lower Hudson Valley from the ravages of capitalism itself; on account of their preemptive actions, much of it remains to this day virgin forest to be (re)discovered by successive generations.

The woodlands just blocks from where I grew up in the Bronx (photo credit: Sean Carlin, 29 December 2012)

As a writer of supernatural fiction who continues to draw inspiration from this region—virtually all my stories are set there—I walk in the footsteps of literary giants.  Two of the first American authors—horror authors, no less—lived in the area and wrote about it:  Washington Irving and Edgar Allen Poe.  Savor the way Irving lets this “region of shadows,” pregnant with manes, cast a spell over his receptive imagination in the Halloween classic “The Legend of Sleepy Hollow”: Continue reading

Counter Culture: Over the past Quarter Century, a Small Specialty Shop Became a Bronx Institution

May 31, 2018 / / 24 Comments

Before the geek underground went mainstream—before the Internet exposed its numbers as legion; before corporations fully understood that superheroes were woefully underexploited billion-dollar assets—there was no better place to both talk and learn about pop culture than the neighborhood comic shop.

When it opened in 1991, Magnum Comics & Cards wasn’t the first direct-market specialty store in the northwest sector of the Bronx where I grew up, but it was inarguably the liveliest, the one with the most personality.  That was owed, in no small part, to its colorful proprietor, Neil Shatzoff.

A photo of the shop I snapped on December 30, 2010

Holding court from behind the register, Neil would speak with juvenile exuberance and encyclopedic authority on pop esoterica:  why Brian Dennehy would’ve made for a better Commissioner Gordon than Pat Hingle (I agree, but, hey—at least we eventually got Gary Oldman); why Joel Schumacher’s track record for dark-skewing commercial cinema (The Lost Boys, Falling Down) made him a promising candidate to take over the Batman franchise from Tim Burton (well, it seemed like a good fit on paper…); why Kevin Smith’s unproduced Superman Lives script was budgetarily impractical and narratively quixotic (turns out, it was twenty years ahead of its time).  His disquisitions were all the more entertaining for his impish, whip-fast wit; reflecting on the Academy’s arbitrary predilection to honor films over movies, he once noted:  “Gandhi won an Oscar for Best Costume Design, and all they did was throw a couple of towels over him.”

 

COMIC ESCAPADES

All throughout high school, I’d pop by the shop every Wednesday to get my weekly fix of superhero soap opera—the now-classic Death of Superman and Batman:  Knightfall storylines were unfolding at the time—and, more to the point, to listen to Neil wax pop-cultural.  A decade my senior, he supplemented my cinematic education—the way an older sibling’s musical tastes might rub off on you—by introducing me to genre essentials that were just a little before my time:  The Thing and An American Werewolf in London and Thief (the feature-film debut of Michael Mann and spiritual precursor to Heat) and the Dirty Harry series.  (Though I can’t say for certain, it’s possible the first Dirty Harry sequel, Magnum Force, influenced the name of the shop itself).

It was by way of the file cabinet–mounted TV behind the counter that I first became aware of things like aspect ratios and audio commentaries and director’s cuts; Neil was an early adopter of LaserDisc, and would dub them onto VHS and play them in the store.  Imagine my surprise to learn there was a “secret” longer version of Aliens (by seventeen minutes!), or a definitive two-hour documentary on the making of Jaws.  In the days before such things were standard-issue features on DVDs, there was only one guy I knew who had access to all that amazing arcana, and he delighted in sharing his zeal for it with his customers.

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State of Grace: How a Movie No One Saw Heralded the Last Days of Old New York, Old Hollywood—and Even My Own Innocence

March 28, 2018 / / 40 Comments

Last month, we talked about the subject of creative inspiration:  that an artist’s many influences affect his worldview and sensibilities in ways totally unique to him, and that they, along with his particular life experiences, constitute his voice.  In time, those influences become so embedded in his subconscious that he is no longer necessarily aware of the sway they hold over the art he produces, and as his confidence in his craft intensifies, his intellectual capacity to identify them in his work diminishes in kind.

As it happens, a week or two after posting the treatise, I received an object lesson in its very proposition.  The experience was an acutely emotional one for me, though not at all unpleasant or unwelcome, and a reminder of what storytelling at its best can do:  A story can comment on its times while reflecting timeless truths.  It can depict a very specific world that is nonetheless universally relatable.  It has the power to preserve a moment or an episode in all its emotional complexity, serving as a time capsule that can continue to yield new insight with age.  A good story changes the course of history, in some unquantifiable measure, influencing subsequent real-world events and artistic works in ways that, I think, go mostly unconsidered.

Here’s how one movie no one’s ever heard of exerted appreciably more impact on my personal and creative evolution—and even on my forthcoming novel—than I’d heretofore considered, and how it had something profoundly meaningful to say to me, both then and now.

Two years ago, I published a post with recommendations for Irish-themed movies to help celebrate St. Patrick’s Day; among them, a long-forgotten crime drama from 1990 about the Irish Mob in Hell’s Kitchen called State of Grace, which had the cosmic misfortune of opening the very same week as Martin Scorsese’s GoodFellas.  The latter, as I’m sure you know, was a box-office hit that deservedly claimed an immortal place in the cultural consciousness, while the former—starring no less than heavyweights Sean Penn, Ed Harris, Gary Oldman, Robin Wright, John Turturro, John C. Reilly, and Burgess Meredith—quietly disappeared from theaters within two weeks of release and promptly faded into obscurity.  No one really saw it, and the bankruptcy of its studio, Orion Pictures, soon thereafter assured that it mostly remained unseen in the years to follow.

Sean Penn (as Terry Noonan) and Gary Oldman (as Jackie Flannery) in Phil Joanou’s “State of Grace”

My cousin’s husband owned a video store out in Jersey at that time, and he was always bringing by screener copies—sometimes even bootlegs—of current films, which was how I first experienced both State of Grace and GoodFellas when I was fourteen.  For a kid that had up till that point subsisted on a cinematic diet of almost exclusively Spielbergian fantasy, the comedies of John Hughes and Eddie Murphy, and the action extravaganzas of Stallone and Schwarzenegger, those two movies—‘cause I hadn’t yet seen The Godfather—were nothing short of revelatory.

State of Grace was a particular favorite, and I even managed to score a copy of the promotional one-sheet from my local video shop in the Bronx when they were done with it, which hung in my bedroom throughout high school.  The movie was my introduction to newly minted Oscar-winner Gary Oldman, and he delivers a searing, unsettling, heartbreaking performance that made me a fan for life.  But by the mid-nineties, my secondhand VHS of Grace had gotten misplaced, and given the scarcity of the film’s availability, I haven’t had occasion—despite trying in 2016 for that best–of–St. Patty’s post—to see it since.

Until this month, when I found a wonderful Blu-ray reissue, limited to 3,000 units, and, like the story’s troubled protagonist, I ventured back into Hell’s Kitchen to reunite with some very old faces…

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Home for Christmas: (Not) a Hallmark Presentation

December 15, 2017 / / 25 Comments

I’ve spent a somewhat embarrassingly disproportionate share of my free time this holiday season watching those endless made-for-Hallmark Christmas movies.  Good God—the scripts come off like bad first drafts banged out over a weekend, though somebody is probably making a handsome living writing them.  (Any chance you’re hiring, Hallmark?)  There are a few variations on the formula, but most play out something like this:

A work-obsessed city gal—typically a “marketing exec,” though clearly zero research has been conducted as to what precisely that entails—finds herself stranded in provincial New England, British Columbia, at the heart of the holiday season (kindly disregard the lush summer foliage in the background of every wide shot), where an earnest Bill-Pullman-in-While You Were Sleeping clone, far too manly and pragmatic to have ever participated in something as frivolous as an acting class, teaches our heroine, often with the aide of a precocious (and fortuitously motherless) child, the true meaning of Christmas—read:  small-town livin’ in the real America.  Twirling gape-mouthed in an obscenely production-designed town square—brought to you by Balsam Hill!—blanketed in a freshly fallen silent shroud of SnowCel, our newly enlightened protagonist declares, “This is what Christmas is supposed to look like!”

And that got me thinking:  What should Christmas look like?  I mean, if each of us could put the holiday season on a postcard to serve as the perfect representation of what it evokes in our hearts, what would yours depict?

Perhaps this?

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